[489 slov, 123 sek\u00fand \u010d\u00edtania]<\/p>\n\n\n\n
Na konci roka si dovol\u00edm aj nie\u010do in\u00e9, ako sa v\u0155ta\u0165 v marketingu. Bohu\u017eia\u013e, na Slovensku prebieha zmena, ktor\u00e1 je tehotn\u00e1 orb\u00e1novskou verziou neliber\u00e1lnej, nacionalistickej demokracie.<\/p>\n\n\n\n\n\n\n\n
„Obroda n\u00e1roda“ (o\u017eivovanie n\u00e1rodn\u00e9ho m\u00fdtu) ako \u010dohosi \u010dist\u00e9ho a spr\u00e1vneho, predur\u010den\u00e9ho riadi\u0165 dejinn\u00fa zmenu a naplni\u0165 tak \u00falohu, ktor\u00e1 mu bola dan\u00e1 pri jeho \u00fadajnom zrode, mi pr\u00edde neprehliadnute\u013en\u00e1. Vynorilo sa mno\u017estvo \u013eud\u00ed aj organiz\u00e1ci\u00ed, ktor\u00e9 oslavuj\u00fa n\u00e1rodn\u00fd m\u00fdtus – niektor\u00ed viac ako za\u010dle\u0148uj\u00facu identitu („my spolu“), in\u00ed sk\u00f4r ako vy\u010dle\u0148uj\u00facu („my“ proti „nim“). Napriek tomu, \u017ee sa za \u0161kodliv\u00fd v\u00e4\u010d\u0161inou pova\u017euje iba druh\u00fd typ, som presved\u010den\u00fd, \u017ee nacionalizmus je zhubn\u00fd a priori.<\/p>\n\n\n\n
N\u00e1rod je pre mnoh\u00fdch \u013eud\u00ed subjekt rovnakej (ak nie vy\u0161\u0161ej) \u00farovne ako \u0161t\u00e1t. Pokia\u013e tieto dva spolupracuj\u00fa, aspo\u0148 v te\u00f3rii by nemali podnecova\u0165 soci\u00e1lne probl\u00e9my, preto\u017ee \u0161t\u00e1t je garantom \u013eudsk\u00fdch pr\u00e1v. No n\u00e1rod s\u00e1m \u017eiadne univerz\u00e1lne pr\u00e1va negarantuje. Vytv\u00e1ra a posil\u0148uje pocit identity – sun\u00e1le\u017eitosti na z\u00e1klade kult\u00farnej, etnickej, historickej, \u00fazemnej a niekedy rasovej pr\u00edslu\u0161nosti. \u010co dnes prebieha na Slovensku, a \u010do sa u\u017e roky dr\u017e\u00ed v Ma\u010farsku, je pr\u00e1ve presun garancie zodpovednosti za \u013eudsk\u00e9 pr\u00e1va zo \u0161t\u00e1tu na n\u00e1rod<\/strong>. \u0160t\u00e1t by vlastne nemal by\u0165 nosite\u013eom pr\u00e1va, mal by ho odovzda\u0165 n\u00e1rodu. T\u00e1to zmena sa ozna\u010duje ako „politiz\u00e1cia“, je protikladom univerz\u00e1lne definovan\u00fdch \u013eudsk\u00fdch pr\u00e1v<\/a> a prin\u00e1\u0161a zlo, ktor\u00e9 nie je neporovnate\u013en\u00e9 so \u0161\u00edren\u00edm n\u00e1rodn\u00fdch m\u00fdtov v 20. a 30. rokoch 20. storo\u010dia.<\/p>\n\n\n\n Pokia\u013e m\u00e1 n\u00e1rodn\u00e1 politika amb\u00edciu rozhodova\u0165 o univerz\u00e1lnych \u013eudsk\u00fdch pr\u00e1vach (preto „politiz\u00e1cia“), potom viac ne\u017eijeme vo svete po druhej svetovej vojne, \u017eijeme pred \u0148ou. Vraciame sa do obdobia, kedy \u013eudia nemali rovnak\u00e9 pr\u00e1va, preto\u017ee tu bolo nie\u010do vy\u0161\u0161ie: viera v \u00fadajne „tis\u00edcro\u010dn\u00fd n\u00e1rod“, ktor\u00fd, chud\u00e1k cel\u00fd u\u0161\u013eapan\u00fd, vst\u00e1va z popola. Slovensk\u00fd n\u00e1rod kone\u010dne vst\u00e1va, put\u00e1 si strh\u00e1va – podobne ako n\u00e1rody v\u0161ade naokolo. „Uf\u0148ukanci“<\/a> tak v mene n\u00e1roda ber\u00fa pr\u00e1vo do vlastn\u00fdch r\u00fak, preto\u017ee n\u00e1rodn\u00fd z\u00e1ujem stoj\u00ed nad jednotlivcom (\u010di inak ne\u017e n\u00e1rodne definovanou skupinou \u013eud\u00ed). \u017di\u0165 pre n\u00e1rod je viac ako \u017ei\u0165 pre slobodu, rados\u0165, \u0161\u0165astie a sebanaplnenie. Touto vierou dnes, \u017eia\u013e, \u017eije Ma\u010farsko a roky nad \u0148ou slint\u00e1 aj slovensk\u00e1 populistick\u00e1 a extr\u00e9mistick\u00e1 sc\u00e9na.<\/p>\n\n\n\n N\u00e1rod by ale nemal by\u0165 viac, ako pocit, ktor\u00fd m\u00f4\u017eu jedni zdie\u013ea\u0165 a in\u00ed ho smelo ignorova\u0165. N\u00e1rod n\u00e1s nerob\u00ed \u013eu\u010fmi. \u013dudskos\u0165 n\u00e1m d\u00e1va re\u0161pektovanie pr\u00e1v v\u0161etk\u00fdch (major\u00edt aj minor\u00edt), a vz\u00e1jomn\u00e1 komunik\u00e1cia a porozumenie. Pr\u00e1vo garantovan\u00e9 \u0161t\u00e1tom n\u00e1m ned\u00e1va mo\u017enos\u0165 obvini\u0165 skupinu \u013eud\u00ed za zlo, preto\u017ee maj\u00fa spolo\u010dn\u00fd nejak\u00fd znak, vieru \u010di spr\u00e1vanie (je jedno, \u010di sexu\u00e1lnu orient\u00e1ciu, vz\u0165ah k hamburgerom alebo ve\u013ekos\u0165 top\u00e1nok). Naopak, n\u00e1rod m\u00e1 jednoduch\u00e9ho nepriate\u013ea a aby sa udr\u017eal, takmer v\u017edy bude seba sam\u00e9ho stava\u0165 do poz\u00edcie ohrozen\u00e9ho – zvonka „cudz\u00edmi“, zvn\u00fatra „neprisp\u00f4sobiv\u00fdmi“. Preto ani minul\u00e9 ani s\u00fa\u010dasn\u00e9 „n\u00e1rodn\u00e9 dobro“ nie je dobro.<\/p>\n\n\n\n N\u00e1rodn\u00fd m\u00fdtus je \u0161kodliv\u00fd u\u017e preto, \u017ee odvracia pozornos\u0165 od mili\u00f3nov probl\u00e9mov, ktor\u00fdm sa potrebujeme venova\u0165, a pred ktor\u00fdmi n\u00e1s \u017eiadne vydup\u00e1vanie n\u00e1rodnej identity neochr\u00e1ni. No slovensk\u00ed extr\u00e9misti a populisti spravia maximum pre jeho obrodu. Je to ukrutne nebezpe\u010dn\u00e9 a som presved\u010den\u00fd, \u017ee si to jedni aj druh\u00ed dobre uvedomuj\u00fa.<\/p>\n\n\n\n [\u010c\u00edtanie: Ernest Gellner: Nacionalizmus<\/a>, Jakub Dr\u00e1bik: Fa\u0161izmus<\/a>, Roger Griffin: The Nature of Fascism<\/a>.]<\/p>","protected":false},"excerpt":{"rendered":" [489 slov, 123 sek\u00fand \u010d\u00edtania] Na konci roka si dovol\u00edm aj nie\u010do in\u00e9, ako sa v\u0155ta\u0165 v marketingu. Bohu\u017eia\u013e, na Slovensku prebieha zmena, ktor\u00e1 je tehotn\u00e1 orb\u00e1novskou verziou neliber\u00e1lnej, nacionalistickej demokracie.<\/p>","protected":false},"author":2,"featured_media":2897,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"editor_plus_copied_stylings":"{}","_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[56],"tags":[142,146,140,139,144,147,145,141],"class_list":["post-2295","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-blog","tag-ludske-prava","tag-madarsko","tag-nacionalizmus","tag-narod","tag-neliberalna-demokracia","tag-politizacia","tag-slovensko","tag-stat"],"aioseo_notices":[],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"https:\/\/www.ideology.sk\/wp-content\/uploads\/2021\/03\/018.jpg","_links":{"self":[{"href":"https:\/\/www.ideology.sk\/en\/wp-json\/wp\/v2\/posts\/2295","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.ideology.sk\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ideology.sk\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ideology.sk\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ideology.sk\/en\/wp-json\/wp\/v2\/comments?post=2295"}],"version-history":[{"count":0,"href":"https:\/\/www.ideology.sk\/en\/wp-json\/wp\/v2\/posts\/2295\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.ideology.sk\/en\/wp-json\/wp\/v2\/media\/2897"}],"wp:attachment":[{"href":"https:\/\/www.ideology.sk\/en\/wp-json\/wp\/v2\/media?parent=2295"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ideology.sk\/en\/wp-json\/wp\/v2\/categories?post=2295"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ideology.sk\/en\/wp-json\/wp\/v2\/tags?post=2295"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}