[494 slov, 124 sek\u00fand \u010d\u00edtania] <\/p>\n\n\n\n
Extr\u00e9misti sa na Slovensku nedostali tak \u010faleko v\u010faka ideol\u00f3gii fa\u0161izmu. Nie v\u00fdlu\u010dne, nie len. Dar\u00ed sa im, lebo svoju zna\u010dku postupne priv\u00e4zuj\u00fa na prvky identity Slov\u00e1kov: ortodoxn\u00fd katolicizmus, rodinu, \u013eud a \u013eudov\u00e9 trad\u00edcie, prejavy fyzickej sily, \u0161port. Slov\u00e1k nechce by\u0165 zm\u00e4k\u010dil\u00fd ale priamo\u010diary, mus\u00ed myslie\u0165 zdrav\u00fdm rozumom, hovor\u00ed, \u010do m\u00e1 na jazyku. Navy\u0161e, ochotne sa nech\u00e1 vl\u00e1ka\u0165 do komfortnej predstavy \u017eivotnej krivdy: \u201eza v\u0161etko m\u00f4\u017eu druh\u00ed, my iba br\u00e1nime \u010do je na\u0161e.\u201c<\/p>\n\n\n\n\n\n\n\n
Po volebnej kampani sa d\u00e1 poveda\u0165,\n\u017ee sa niektor\u00e9 v\u00fdznamy a ikonick\u00e9 symboly extr\u00e9mizmu postupne roztopili\nmedzi viacer\u00e9 strany, ktor\u00e9 ich hrdo zdie\u013eaj\u00fa tie\u017e. No treba poveda\u0165 aj \u201eB\u201c: Slov\u00e1ci\nnie s\u00fa apriori n\u00e1siln\u00edci. Iba m\u00e1lo z nich by sa priamo podie\u013ealo na\nverejnom lyn\u010dovan\u00ed, no zrejme by sa v k\u013eude prizerali a v duchu\n\u010di na Facebooku dokonca otvorene tlieskali do rytmu. To zlo, ktor\u00e9 extr\u00e9misti\nreprezentuj\u00fa, tak iba \u010dak\u00e1, kedy bude ospravedlnite\u013en\u00e9 a beztrestn\u00e9. Jeho\nv\u00fdznam je v ka\u017edom z n\u00e1s a \u010dak\u00e1, kedy bude m\u00f4c\u0165 vykl\u00ed\u010di\u0165; niektor\u00ed s\u00fa\nvo\u010di nemu rezistentn\u00ed, in\u00ed u\u017e menej. Ale fa\u0161istom sa podarilo zasiahnu\u0165 jeho citliv\u00e9\nmiesto \u2013 n\u00e1rodn\u00fd \u00fatlak, a zneu\u017ei\u0165 tak vo svoj prospech podstatn\u00e9 prvky na\u0161ej identity.<\/p>\n\n\n\n
Pre\u010do sme vst\u00fapili do protifa\u0161istickej kampane? Z presved\u010denia, jednoducho. Protifa\u0161istick\u00e9 iniciat\u00edvy n\u00e1m nepriniesli zisk, ale nahnevali n\u00e1s koment\u00e1re, ktor\u00e9 aktivistov odr\u00e1dzali od protifa\u0161istick\u00fdch iniciat\u00edv: vraj protestn\u00e9 hlasy a pre\u0161krtnut\u00e9 swastiky fa\u0161izmus iba viac zv\u00fdraz\u0148uj\u00fa. Platilo by to sn\u00e1\u010f iba v situ\u00e1cii, keby by bol fa\u0161izmus nevidite\u013enou devi\u00e1ciou inak \u0161tandardnej politiky, nie opakovane legitimizovan\u00fd hlas verejnej debaty. <\/p>\n\n\n\n
Protifa\u0161istickej mobiliz\u00e1cii pomohli\npolitick\u00e9 strany, ktor\u00e9 sa neb\u00e1li ved\u013ea svojich l\u00f4g umiestni\u0165 aj pre\u0161krtnut\u00e9 h\u00e1kov\u00e9\nkr\u00ed\u017ee a gardistick\u00e9 dvojkr\u00ed\u017ee, no pomohli jej v prvom rade stovky aktivistov.\nIba \u0165a\u017eko by sme odhadovali vplyv v\u0161etk\u00fdch akt\u00edvnych hlasov na kone\u010dn\u00fd v\u00fdsledok\nextr\u00e9mistov vo vo\u013eb\u00e1ch, no preuk\u00e1zate\u013ene do\u0161lo k v\u00fdznamn\u00e9mu poklesu (janu\u00e1rov\u00fd\nv\u00fdskum politick\u00fdch preferenci\u00ed agent\u00fary Focus<\/a> odhadoval podporu \u013dSNS\nmedzi 11,2% a 16%, volebn\u00fd v\u00fdsledok je 7,97%). Za podstatn\u00e9 v\u0161ak pova\u017eujeme najm\u00e4\nto, \u017ee tieto kampane sa stali \u201epilotn\u00fdmi projektami\u201c re-kon\u0161trukcie v\u00fdznamov\u00e9ho\npriestoru identity Slov\u00e1kov. Nejde n\u00e1m teda o \u010d\u00edsla, ale v prvom rade o dlhodob\u00e9\nstavanie zmyslupln\u00e9ho v\u00fdznamov\u00e9ho priestoru identity Slov\u00e1kov v 21. storo\u010d\u00ed.<\/p>\n\n\n\n Zaregistrovali sme mnoho kampan\u00ed, na nieko\u013ek\u00fdch sme sa podie\u013eali. Za najsilnej\u0161iu pova\u017eujeme iniciat\u00edvu Nie v mojom kroji<\/a>. Ide priamo na stred zneu\u017eit\u00fdch v\u00fdznamov n\u00e1rodnej identity \u2013 trad\u00edciu, folkl\u00f3r, lok\u00e1lpatriotizmus a region\u00e1lnu identitu. Je protestom hmatate\u013en\u00fdch ikonick\u00fdch \u013eudov\u00fdch obrazov vo\u010di zneu\u017e\u00edvaniu v\u0161eobecnej predstavy \u201e\u013eudu\u201c (ve\u013emi cenn\u00e9 \u0161peci\u00e1lne vo\u010di n\u00e1zvu \u201e\u013dudov\u00e1 strana Na\u0161e Slovensko\u201c). Naviac, t\u00e1to iniciat\u00edva nezostala pri kon\u0161tatovan\u00ed \u201enie\u201c, ale pon\u00fakla aj pozit\u00edvnu odpove\u010f \u2013 pestros\u0165 folkl\u00f3ru a jeho v\u00edtaj\u00faci charakter: chlieb a so\u013e. V\u0161eobecne, d\u00f4vod, pre\u010do je t\u00e1to iniciat\u00edva pre n\u00e1s najcennej\u0161ia, je sp\u00f4sob ak\u00fdm pracuje s historizuj\u00facim n\u00e1rodn\u00fdm, \u013eudov\u00fdm v\u00fdznamom, ktor\u00fd je pre fa\u0161istov extr\u00e9mne cenn\u00fd. Folkloristi toti\u017e uk\u00e1zali, \u017ee to pekn\u00e9 a \u013e\u00fabo\u017evu\u010dn\u00e9 na kult\u00farnom k\u00f3de aj so v\u0161etk\u00fdmi jeho emocion\u00e1lnymi asoci\u00e1ciami, fa\u0161istom nepatr\u00ed.<\/p>\n\n\n\n Iniciat\u00edva Postavme sa spolo\u010dne<\/a> postavila vo\u010di\npasivite a prehliadaniu extr\u00e9mizmu elitn\u00fdch slovensk\u00fdch \u0161portovcov. Citov\u00e9\npodfarbenie videa tu zohralo svoju rolu, ale omnoho v\u00fdznamnej\u0161ia je jeho v\u00e4zba\nna \u0161portov\u00fa hist\u00f3riu novodob\u00e9ho Slovenska, ktorej s\u00fa hlavn\u00ed protagonisti\ntv\u00e1rami \u2013 zosob\u0148uj\u00fa siln\u00fd v\u00fdznamov\u00fd priestor slovenskej hrdosti dne\u0161ka. Ak by\nsme na t\u00fdchto dvoch iniciat\u00edvach, s\u00edce ve\u013emi pracovne ale predsa, rozdelili slovensk\u00fa\nidentitu na historick\u00fa a s\u00fa\u010dasn\u00fa, potom \u201e\u013eud\u00e1cky hejslov\u00e1k v n\u00e1s\u201c\ndostal facku za zneu\u017e\u00edvanie kult\u00farneho dedi\u010dstva a \u201enen\u00e1vistn\u00fd fan\u00fa\u0161ik v n\u00e1s\u201c\ndostal facku za hajlovanie na \u0161tadi\u00f3ne.<\/p>\n\n\n\n Ve\u013ea energie sme venovali iniciat\u00edve #materinsk\u00e1<\/a>. Nakoniec kv\u00f4li legislat\u00edvnym obmedzeniam volebnej kampane skon\u010dila pod hlavi\u010dkou politickej strany a kampa\u0148 sa nerozr\u00e1stla tak, ako by jej slu\u0161alo (u\u017e pr\u00edtomnos\u0165 zna\u010dky PS\/S #materinsk\u00fa v dezinforma\u010dnej sc\u00e9ne, kam mala mieri\u0165, oslabila). No priamo\u010diare materinsk\u00e9 usmernenia, ktor\u00e9 apelovali na jednoduch\u00fa ka\u017edodennos\u0165, zdrav\u00fd rozum, \u010di element\u00e1rnu predstavu o „materskom cite“, sa stretli so \u017eiadanou reakciou protistrany. Ve\u010f rodinu a materstvo si nem\u00f4\u017eu necha\u0165 vzia\u0165!<\/p>\n\n\n\n Na protest sa v\u00fdznamn\u00fdm sp\u00f4sobom\npostavili mnoh\u00e9 iniciat\u00edvy a organiz\u00e1cie: Zast\u00fapenie Eur\u00f3pskej komisie na\nSlovensku, Kres\u0165ania proti nen\u00e1visti, vytrval\u00ed protifa\u0161istick\u00ed aktivisti\nz Banskej Bystrice aj Mlad\u00ed proti fa\u0161izmu, iniciat\u00edva Za slu\u0161n\u00e9 Slovensko,\nviacer\u00e9 mimovl\u00e1dne organiz\u00e1cie a m\u00e9di\u00e1 (Nko, SME, .t\u00fd\u017ede\u0148), umelci\n(vzniklo napr. nieko\u013eko siln\u00fdch protestsongov). Ur\u010dite sme nezachytili v\u0161etky,\n\u010do je sn\u00e1\u010f aj dobr\u00fd d\u00f4kaz toho, \u017ee ich bolo naozaj ve\u013ea. Okrem toho za\nprelomov\u00fd \u00faspech volebnej kampane pova\u017eujeme aj mobiliz\u00e1ciu R\u00f3mov\nv protifa\u0161istick\u00fdch protestoch politick\u00fdch str\u00e1n.<\/p>\n\n\n\n \u010co v\u0161ak vo v\u00fdznamovom priestore\nch\u00fdbalo, bol hlas silov\u00fdch zlo\u017eiek, ktor\u00fdch sa samozvan\u00e1 domobrana sna\u017e\u00ed\nsuplova\u0165: profesion\u00e1lni vojaci, policajti. Rovnako ch\u00fdbala v\u00fdraznej\u0161ia podpora\ncirkevn\u00fdch organiz\u00e1ci\u00ed, ktor\u00e1 sa nem\u00f4\u017ee skr\u00fdva\u0165 za (u\u017e tak \u010dasto zle predstieran\u00fa)\napolitickos\u0165.<\/p>\n\n\n\n Z divok\u00e9ho a ve\u013emi ak\u010dn\u00e9ho obdobia volebnej kampane pre n\u00e1s (v\u0161etk\u00fdch) na nasleduj\u00face obdobie vypl\u00fdva ve\u013ek\u00e1 v\u00fdzva: rekon\u0161truova\u0165 v\u00fdznam slovenskej identity, \u010di u\u017e n\u00e1rodnej alebo eur\u00f3pskej tak, aby bola viac odoln\u00e1 vo\u010di v\u00fdpadom extr\u00e9mistick\u00fdch budi\u017ekni\u010demov, \u010di vychytral\u00fdch populistov. Nesta\u010d\u00ed robi\u0165 nezmyseln\u00e9 kampane za \u0161t\u00e1tne a nesta\u010d\u00ed ani hovori\u0165 jednoduch\u00e9 \u201enie fa\u0161izmu\u201c. Potrebujeme systematicky pracova\u0165 na pozit\u00edvnej identite, vyh\u013ead\u00e1va\u0165 pr\u00edle\u017eitosti jej tvorby s pozit\u00edvnym v\u00fdznamom.<\/p>","protected":false},"excerpt":{"rendered":" [494 slov, 124 sek\u00fand \u010d\u00edtania] Extr\u00e9misti sa na Slovensku nedostali tak \u010faleko v\u010faka ideol\u00f3gii fa\u0161izmu. Nie v\u00fdlu\u010dne, nie len. Dar\u00ed sa im, lebo svoju zna\u010dku postupne priv\u00e4zuj\u00fa na prvky identity Slov\u00e1kov: ortodoxn\u00fd katolicizmus, rodinu, \u013eud a \u013eudov\u00e9 trad\u00edcie, prejavy fyzickej sily, \u0161port. Slov\u00e1k nechce by\u0165… Read more<\/a><\/p>","protected":false},"author":2,"featured_media":2898,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"editor_plus_copied_stylings":"{}","_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[56],"tags":[154,148,151,34,150,152,149,153,156,155,46],"class_list":["post-2312","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-blog","tag-materinska","tag-fasizmus","tag-folklor","tag-identita","tag-lud","tag-nie-v-mojom-kroji","tag-obcianske-iniciativy","tag-postavme-sa-spolocne","tag-volby","tag-volebna-kampan","tag-vyznam"],"aioseo_notices":[],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"https:\/\/www.ideology.sk\/wp-content\/uploads\/2021\/03\/019.jpg","_links":{"self":[{"href":"https:\/\/www.ideology.sk\/en\/wp-json\/wp\/v2\/posts\/2312","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.ideology.sk\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ideology.sk\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ideology.sk\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ideology.sk\/en\/wp-json\/wp\/v2\/comments?post=2312"}],"version-history":[{"count":0,"href":"https:\/\/www.ideology.sk\/en\/wp-json\/wp\/v2\/posts\/2312\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.ideology.sk\/en\/wp-json\/wp\/v2\/media\/2898"}],"wp:attachment":[{"href":"https:\/\/www.ideology.sk\/en\/wp-json\/wp\/v2\/media?parent=2312"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ideology.sk\/en\/wp-json\/wp\/v2\/categories?post=2312"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ideology.sk\/en\/wp-json\/wp\/v2\/tags?post=2312"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}